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The mausoleum of Lal Shahbaz Qalandar in Sehwan Sharif was targeted again and again as Muslims and Hindus sang and danced together at the shrine.
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Sunni madrasas, enriched by jihad, began to penetrate Sindh to “set it right” and today threaten the foundations of the pluralist culture of Sindh, particularly by allowing forcible marriages of Hindu girls to Muslims. Sindhis all over the world greet each other with the words, “Jaikochavando Jhulelal thenjathinda Beda-Paar” (Jhulelal will lead you towards success)”.Īlso read | Opinion: Pakistan sees its face in the mirror and doesn’t like what it seesīut the Sunni orthodoxy of northern Pakistan, strengthened by their participation in jihad, began to dominate Pakistan’s ideology in the 1980s. The singers of “Jhulelalan”, like Abida Parveen, have become legends in Pakistan. The song has been rendered into Punjabi too and now invades the vast territory of Punjab. This wonderful symbiosis of religions under the guardian saint singing in the Sindhi language lasted for three centuries and moulded the personality of the Sindhi man who will not drop a reference to a Hindu god merged in the personality of the saint of Sehwan. He is said to have finally disappeared from the village of Jahejan, later renamed as Udero Lai, where he had asked his followers to build two sanctuaries in the same complex: One for his Hindu followers, a Samadhi, and another one for his Muslim followers, a “qabr”. How did Jhulelal become a saint of the Muslims? He is said to have appeared on the island of Khwaja Khizr near Sukkur, in Sindh, to save a Muslim woman who was coveted by a Hindu king.